9/01/2018
過去的歲月沒有籬笆和圍墻,如果你把它珍藏在回憶中,便可以回到從前並重新獲得你想要的一切。There is no fence or hedge around time that has gone. You can go back and have what you like if you remember it will enough.
過去的歲月沒有籬笆和圍墻,如果你把它珍藏在回憶中,便可以回到從前並重新獲得你想要的一切。There is no fence or hedge around time that has gone. You can go back and have what you like if you remember it will enough.
世上的麻煩是這樣的:愚者過於自信而智者滿腹懷疑。The trouble with the world is that the stupid are cocksure and the intelligent are full of doubt.
世上的麻煩是這樣的:愚者過於自信而智者滿腹懷疑。The trouble with the world is that the stupid are cocksure and the intelligent are full of doubt.
使我們無法自由和高尚地活著的最主要原因是對財富的迷戀。 It is preoccupation with possessions, more than anything else, that prevents us from living freely and nobly.
使我們無法自由和高尚地活著的最主要原因是對財富的迷戀。 It is preoccupation with possessions, more than anything else, that prevents us from living freely and nobly.
幸福的秘訣是:盡量擴大你的興趣範圍,對感興趣的人和物盡可能友善。The secret to happiness is this: Let your interest be as wide as possible, and let your reactions to the things and persons that interest you be as far as possible friendly rather than hostile.
幸福的秘訣是:盡量擴大你的興趣範圍,對感興趣的人和物盡可能友善。The secret to happiness is this: Let your interest be as wide as possible, and let your reactions to the things and persons that interest you be as far as possible friendly rather than hostile.
恐懼是迷信的根源,也是造成殘忍的主要原因之一。智慧始於征服恐懼。Fear is the main source of superstition, and one of the main sources of cruelty. To conquer fear is the beginning of wisdom.
恐懼是迷信的根源,也是造成殘忍的主要原因之一。智慧始於征服恐懼。Fear is the main source of superstition, and one of the main sources of cruelty. To conquer fear is the beginning of wisdom.
人的一生就應該像一條河,開始是涓涓細流,被狹窄的河岸所束縛,然後,它激烈地奔過巨石,沖越瀑布。漸漸地,河流變寬了,兩邊的堤岸也遠去,河水流動得更加平靜。最後,它自然地融入了大海,並毫無痛苦地消失了自我。
人的一生就應該像一條河,開始是涓涓細流,被狹窄的河岸所束縛,然後,它激烈地奔過巨石,沖越瀑布。漸漸地,河流變寬了,兩邊的堤岸也遠去,河水流動得更加平靜。最後,它自然地融入了大海,並毫無痛苦地消失了自我。
人生是否精彩與一個人的實際經歷無關,而與他的內心感受有關。The magnitude of lives is not as to their external displacements, but as to their subjective experiences.
人生是否精彩與一個人的實際經歷無關,而與他的內心感受有關。The magnitude of lives is not as to their external displacements, but as to their subjective experiences.
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